جینا یہاں مرنا یہاں
Jeena Yaha Marna Yaha
“To Live Here, to Die Here”
Lyrics
Lyrics updated · July 2026English Translation
Live here, die here — where else can one go Call us whenever you wish We are here and there, everywhere Both our worlds are here Where else can one go
This song is the music of my life Sometime someone will sing it again The world wears a thousand masks The face changes but comes back Heaven is here, hell is here Where else can one go
Transliteration
Jeena Yahan Marna Yahan, Iske Siva Jaana Kahan Ji Chahe Jab Humko Awaaz Do Hum Hain Wahin Hum Thhe Jahan, Apne Yahin Dono Jahan Iske Siva Jana Kahan
Yeh Mera Geet Jeevan Sangeet Kal Bhi Koi Dohrayega Jag Ko Hasane Bahrupiya Roop Badal Phir Aayega Swarg Yahin Nark Yahan Iske Siva Jana Kahan
Kal Khel Mein Hum Ho Na Ho Gardish Mein Taare Rahenge Sada Bhoolenge Hum Bhoologe Tum Par Hum Tumhare Rahenge Sada Rahenge Yahin Apne Nishan Iske Siva Jana Kahan
متن اصلی
جینا یهان مرنا یهان، ایسک سیوا جانا کهان جی چاهء جب همکو آواز دو هم حین وهین هم تهه جهان آپنه یحین دونوع جهان ایسک سیوا جانا کهان
یه مرا گیت جیون سنگیت کال بی کوی دهریگا جگ کوو حسنه بهروپیا روپ بدل پهر آیگا سورگ یحین نرک یهان ایسک سیوا جانا کهان
کال خیل مین هوم هوو نه هوو گردیش مین تاره رهنگ صدا بهولنگ هوم بهولگ توم پر هوم تومهار رهنگ صدا رهنگ یحین آپنه نیشان ایسک سیوا جانا کهان
Live here, die here — where else can one go? The world wears a thousand masks; the face changes but returns; heaven is here, hell is here — this is all there is, and it is enough.
About This Recording
Jeena Yaha Marna Yaha — Live Here, Die Here — is one of the relatively rare Hindustani songs in Zahir's catalog, drawn from the tradition of Indian film music that heavily influenced Kabul's entertainment culture through the 1960s and 70s. The song's philosophical register is distinctive: where most of Zahir's Dari catalog deals in the anguish of love's particulars, this one speaks in generalizations about existence itself.
'Call us whenever you wish / We are here and there, everywhere / Both our worlds are here' — the claim of omnipresence and the collapsing of both worlds (this life and the next) into the present moment is a form of acceptance that reads as either profound or resigned depending on the listener's position. For Afghan audiences hearing this in exile, 'live here, die here' carried a resonance beyond its original meaning — the here is no longer Kabul.
'The world wears a thousand masks / The face changes but comes back / Heaven is here, hell is here' — the world's masquerade is observed with equanimity. The eternal return of faces, the identification of paradise and hell with the present moment rather than an afterlife — these are ideas that move through both Sufi philosophy and the Indian philosophical tradition that shaped Bollywood's lyric vocabulary. Zahir's performance gives them warmth rather than abstraction.
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