وقتی که دل تنگ است

Waqte Ke Dil Tangast

When the Heart Is Constricted

Ahmad ZahirThe MastersStudio · Dari

Lyrics

Lyrics updated · July 2026

English Translation

When the heart is tight — what use is freedom? Life is a prison when there is no joy

A person who is sad — the world for them is a prison Among a hundred million they remain alone

The prisoner's world is a wall The prisoner is disgusted with the wall

The bird whose wing burns Grief sets hearts ablaze for them In the end, death becomes their release

Transliteration

Waqte ke dil tangast, faidash chist azadi? Zendagi zendanast, waqte nabasha shadi Adam ke ghamginast, dunya barash zendana Dar baine sad million, baz ham tanha memanah Dunyaye zendani dewarast Zendani az dewar bezarast

Parenda ke balesh mesozad Dil gham ba halash mesozad Akher marg ast barayesh rehaye Parenda ke balesh mesozad Dunyaye zendani dewarast Zendani az dewar bezaras

Waqte ke dil tangast, faidash chist azadi? Zendagi zendanast, waqte nabasha shadi Dar dunya har koja parendaye aseera Waqte ke mekhwana adam dilesh megira Dunyaye zendani dewarast Zendani az dewar bezarast

متن اصلی

وقتی که دل تنگست، فايده اش چيست آزادی؟ زندگی زندانست، وقتی نباشه شادی آدم که غمگينست، دنيا براش زندانه در بين صد ميليون، باز هم تنها ميمانه دنيای زندانی ديوارست زندانی از ديوار بيزارست

پرنده که بالش ميسوزد دل غم به حالش ميسوزد آخر مرگ است برايش رهايی پرنده که بالش ميسوزد دنيای زندانی ديوار است زندانی از ديوار بيزار است

وقتی که دل تنگست، فايده اش چيست آزادی؟ زندگی زندان است وقتی نباشه شادی در دنيا هر کجا پرنده يی اسيره وقتی که ميخوانه آدم دلش ميگيره دنيای زندانی ديوارست زندانی از ديوار بيزارست

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When the heart is tight, what use is freedom? Life is a prison when there is no joy; the sad person remains alone among a hundred million; the bird whose wing burns — in the end, death becomes their release.

About This Recording

Waqte Ke Dil Tangast — When the Heart Is Tight — is the most existentially bleak composition in Zahir's published catalog. The poem does not dwell on a specific beloved, a specific absence, or a specific event. Its subject is the interior condition of tightness (tang, also meaning narrow, constricted, suffocating) and what follows from it: the uselessness of external freedom, the isolation of the sad person, the prison of a joyless life.

'A person who is sad — the world for them is a prison / Among a hundred million they remain alone' — this is one of the most direct statements of existential isolation in Persian-language poetry of the mid-twentieth century. The number 'hundred million' (sad million) is not drawn from classical convention but from a contemporary, statistical register. The sad person is not alone in the mountains or the desert but in the crowd — specifically isolated by interiority in the middle of a vast human world. This is an urban loneliness, not a pastoral one.

'The bird whose wing burns / Grief sets hearts ablaze for them / In the end, death becomes their release' — the conclusion is unusual for Zahir. Most of his poetry ends in longing for the beloved's return or in acceptance of absence. Here, death is presented as the release from a suffering that has no relational cause and therefore no relational remedy. The word 'release' (rahaye) is exactly the opposite of the earlier 'freedom' (azadi) that was declared useless — external freedom cannot relieve a tight heart, but death can release a burning bird. The poem's logic is cold and the ending uncharacteristically without consolation.

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