سوز قلبم جاودانیست

Soz Qalbam Jawadanest

The Burning of My Heart Is Eternal

Ahmad ZahirThe MastersStudio · Dari

Lyrics

Lyrics updated · July 2026

English Translation

The burning of my heart is eternal, the flood of my tears is crimson O you, moon of the sky — constant among the planets O my moon, O my moon — I love none but you

Your eyes are my stars — I am helpless in your love O you, heart of this meadow — nightingale of this gathering O my moon, O my moon — I love none but you

Transliteration

Soze qalbam jawedani, sel ashkam arghawani Ay tu mahe asman, sabete sayaragan Mah man ay mahe man, dost nadaram joz tu

Chashmane tu setara am, dar ishqe tu bechara am Ay tu qalbe ein chaman, bulbule ein anjoman Mah man ay mah man, dost nadaram joz tu

Man an neyam ke tu dani, cho barghaye khazani Ay tu qalbe ein chaman, bulbule ein anjoman Mah man ay mahe man, dost nadaram joz tu

متن اصلی

سوز قلبم جاودانی، سيل اشکم ارغوانی ای تو ماه آسمان، ثابت سيارگان ماه من اي ماه من، دوست ندارم جز تو

چشمان تو ستاره ام، در عشق تو بيچاره ام ای تو قلب اين چمن، بلبل اين انجمن ماه من ای ماه من ، دوست ندارم جز تو

من آن نيم که تو دانی، چو برگ های خزانی ای تو قلب اين چمن، بلبل اين انجمن ماه من ای ماه من، دوست ندارم جز تو

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The burning of my heart is eternal and the flood of my tears is crimson; O moon of the sky, constant among the planets — my eyes are your stars, I am helpless in your love, O nightingale of this gathering.

About This Recording

Soz Qalbam Jawadanest — The Burning of My Heart Is Eternal — opens with two terms that in Persian poetry conventionally describe temporary conditions — burning (soz) and tears — but applies the word 'eternal' (jawadan) to both. The burning that should exhaust itself by consuming its fuel is declared inexhaustible; the flood of tears is not clear or silver but crimson, suggesting blood rather than water, the intensity of suffering beyond normal measure.

The address to the beloved as 'O moon of the sky — constant among the planets' is carefully constructed. The moon is indeed the most visibly constant celestial body from an earthbound perspective — present in its phases throughout the month, returning reliably. 'Constant among the planets' (thabit dar sayyarat) distinguishes the beloved from the wandering stars (the other planets, sayyara, from the Arabic root meaning 'to travel'). The beloved does not wander as the speaker does; she is fixed while he orbits.

The second stanza — 'Your eyes are my stars — I am helpless in your love / O you, heart of this meadow — nightingale of this gathering' — uses two distinct image systems simultaneously. 'Your eyes are my stars' returns to the celestial frame: he orients by her eyes as sailors navigate by stars. 'Nightingale of this gathering' shifts to the garden and the classical Persian tradition of the nightingale's unrequited devotion to the rose. Zahir compounds the two frames to describe a devotion that is both navigational (he cannot find direction without her) and vocally celebratory (she is the cause of the song).

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