هرجا که سفر کردم

Harja Ke Safar Kardam

Wherever I Have Traveled

Ahmad ZahirThe MastersStudio · Dari

Lyrics

Lyrics updated · July 2026

English Translation

Wherever I traveled, you were my companion Whichever way I went, you were my guide

With whomever I spoke, the answer I heard from you At whomever I looked, you were in my sight

At the dawn of pleasure I walked shoulder to shoulder with you At the evening of exile, you were the pillow of my head

When I sang a melody, the burning of you was in my instrument When I flew, you were my wings and feathers

Transliteration

Harja ke safar kardam tu hamsafaram bodi Wa-az har tarafe raftam, tu rahbaram bodi

Ba har ke sokhan goftam, pasekh ze tu beshnoftam Bar har ke nazar kardam, tu dar nazaram bodi

Dar sobhdame ashrat, hamdoshe tu meraftam Dar shamgahe ghorbat, balin saram bodi

Awaz cho mekhandam, soze tu ba sazam bod Parwaz cho mekardam, tu bal o param bodi

متن اصلی

هر جا که سفر کردم، تو همسفرم بودی وز هر طرفی رفتم، تو راهبرم بودی

با هر که سخن گفتم، پاسخ ز تو بشنفتم بر هر که نظر کردم، تو در نظرم بودی

در صبحدم عشرت، همدوش تو ميرفتم در شامگه ی غربت، بالين سرم بودی

آواز چو ميخواندم، سوز تو به سازم بود پرواز چو ميکردم، تو بال و پرم بودی

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Wherever I traveled, you were my companion — whatever way I went, you were my guide; with whomever I spoke, the answer I heard from you; when I sang, the burning of you was in my instrument; when I flew, you were my wings.

About This Recording

Harja Ke Safar Kardam — Wherever I Traveled — is a song of total presence: the beloved is not absent but everywhere. Unlike the separation songs that constitute most of the Persian lyric tradition, this one describes a state of complete accompaniment. 'Wherever I traveled, you were my companion / Whichever way I went, you were my guide' — spatial movement does not create distance. Travel, which usually implies separation, here confirms presence.

The movement through different domains — physical travel, conversation, visual attention, morning and evening — each demonstrates the same principle. At dawn, shoulder to shoulder; at the evening of exile, the pillow of the head. This last image is the most tactile and tender: exile (ghurbat) is the classical condition of separation from home, but here even exile has the beloved as pillow — the body's support through the night.

The final couplet takes the accompaniment into the speaker's own creative and spiritual capacities: 'When I sang a melody, the burning of you was in my instrument / When I flew, you were my wings and feathers.' The song is generated by the beloved's presence in the instrument; flight is possible only because the beloved provides the wings. The speaker has no independent mobility or voice — everything comes from this presence that is present everywhere.

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