ز بهار عمر من
Ze Bahar Omr E Man
“From the Spring of My Life”
Lyrics
Lyrics updated · July 2026English Translation
Of the spring of my life there is nothing but faithfulness Look at what is before me — there is nothing but cruelty
O world that has wounded me — I carry your wounds as a gift Choke, my voice — songs of my instrument
Close your eyes, O sky — do not reveal my secret I neither look at your orbit, nor do you dissolve me
Do not look at my heart — look at yourself For one moment leave the world — disturb your own heart
Do not do more cruelty and oppression to the broken-winged bird
Transliteration
Ze bahar omr e man gule joz wafa dar ost Ba meqabelam bebin ke bajoz jafa dar ost
Azorda ay jahan bebaram dagh hayat armaghan Khafa sho awaz man naghma haye saaze man
Chashmat beposh aseman afsha makon raaze man Na man bacharkhat nazar konam na tu bar godaze man
Mangar ba qalbe man nazare ba khesh kon Dame az jahan beraw dile khod peresh kon
Ba morghe shekasta par makon zolmo setam beshtar Tefl ham begoyad padar raw dar jahane degar
Kaz roye sedq o safa yabe dar anja asar Man choon ghame afarida shodam az khod o bekhabar
متن اصلی
ز بهار عمر من گلي جز وفا در اوست به مقابلم ببين كه بجز جفا در اوست
آزرده اي جهان ببرم داغ هايت ارمغان خفه شو آواز من نغمه هاي ساز من
چشمت بپوش آسمان افشا مكن راز من نه من بچرخت نظر كنم نه توبرگدازمن
منگر به قلب من نظري به خويش كن دمي ازجهان برو دل خود پريش كن
به مرغ شكسته پر مكن ظلم و ستم بيشتر طفل هم بگويد پدر رو در جهان دگـر
كز روي صدق و صفا يابي در آنجا اثر من چون غمي آفريده شدم ازخودواوبيخبر
Of the spring of my life nothing but faithfulness; of what lies before me nothing but cruelty; I carry the world's wounds as a gift; do not look at my heart, look at yourself; do not do more cruelty to the broken-winged bird.
About This Recording
Ze Bahar Omr E Man — Of the Spring of My Life — is a poem of bitter accounting. 'Of the spring of my life there is nothing but faithfulness / Look at what is before me — there is nothing but cruelty' — the spring of life (bahar-e omr) is the period of youth, energy, and possibility. The speaker's contribution from this spring has been faithfulness (wafa). What lies before them — what was done in return — is cruelty (jafa). The asymmetry is stated flatly, without elaboration.
'O world that has wounded me — I carry your wounds as a gift' is one of Zahir's most unexpected formulations. The wounds inflicted by the world (and the beloved) are carried as a gift, as an endowment, as something the speaker now bears with them. This is not masochism but a kind of appropriation: what was done to the speaker becomes part of them, theirs to keep. The wounds are property now. 'Choke, my voice — songs of my instrument' — the voice is told to choke itself, to swallow its own song, an act of self-silencing in the face of ongoing cruelty.
'Do not look at my heart — look at yourself / For one moment leave the world — disturb your own heart / Do not do more cruelty and oppression to the broken-winged bird' — the closing address shifts from complaint to instruction. The speaker tells the beloved (or the world) to examine themselves, to leave their worldly preoccupations and look inward, and then to stop. The 'broken-winged bird' (morgh-e shikasta par) is the speaker, a classical image of the love-disabled: a bird that cannot fly, that has lost the capacity for movement, and is being asked not to be crushed further. The poem ends with a plea addressed to whoever has the power to stop and chooses not to.
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