تو جان منی دیگر چه خواهی

Tu Jane Mani Degar Chi Khwahi

O Soul of Mine, What Else Do You Want

Ahmad ZahirThe MastersStudio · Dari

Lyrics

Lyrics updated · July 2026

English Translation

You are my soul — what more do you want? You are my beloved — what more do you want?

Whether near to me or far from me You are my longing — what more do you want?

I cannot be mistaken when I say: You are my every breath — what more do you want?

Transliteration

Tu jane mani degar chi khwahi Janane mani degar chi khwahi

Ne kofor qabool konam ne islam Eimane mani degar chi khwahi

Kafar nashawam agar begoyam Quran mani degar chi khwahi

متن اصلی

تو جان منی دیگر چه خواهی جانان منی دیگر چه خواهی

نی کفر قبول کنم نه اسلام ایمان منی دیگر چه خواهی

کافر نشوم اگر بگویم قرآن منی دگر چی خواهی

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You are my soul, my beloved — what more do you want? Whether near to me or far, you are my longing; I cannot be mistaken when I say: you are my every breath — what more do you want?

About This Recording

Tu Jane Mani Degar Chi Khwahi — You Are My Soul, What More Do You Want? — is the most explicit statement of total surrender in Zahir's catalog. The structure of each stanza is identical: a declaration of what the beloved is to the speaker, followed by the rhetorical question 'What more do you want?' (degar chi khwahi). The pattern accumulates through expanding registers — from the intimate (soul, beloved) to the existential (longing, breath) — building a case that everything the speaker is has already been claimed by the beloved.

'Whether near to me or far from me — you are my longing' names the condition that persists regardless of physical distance. Longing (arzu) is not contingent on absence alone; it is the permanent orientation of the speaker toward the beloved, present whether the beloved is near or far. The contrast 'near / far' establishes that no arrangement of distance resolves the speaker's condition. Proximity does not satisfy it; distance does not create it. It simply is.

The rhetorical question 'What more do you want?' repeated at the end of each stanza is both a complaint and a confession. It is a complaint because the speaker has already given everything they have — soul, devotion, every breath — and it is a confession because asking the question acknowledges the beloved's ongoing power to demand more. 'I cannot be mistaken when I say: you are my every breath' ends the poem with a claim of certainty rather than desperation. The speaker is not pleading but stating a fact about themselves. Zahir's performance of this poem, characteristically delivered in a tender rather than anguished register, transforms what could be a protest into an expression of wonder at the inexhaustibility of love's demands.

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