سرمه کدی

Sorma Kadi

You Applied Kohl

Ahmad ZahirThe MastersStudio · Dari

Lyrics

Lyrics updated · July 2026

English Translation

She applied kohl — I will die — she applied kohl You kohled your eyes, you curled your tresses in ringlets You arched your brow, you reopened the wound of my heart And then you left and composed a different tune

From your ruby lips a hundred drunkennesses arise From your eyes the turning of time arises From shame the moon of the sky turns to water If my moon rises from the corner of the roof

Transliteration

Sorma kadi, bomorom sorma kadi Chashm ra sorma zadi, zolf ra halqa zadi Kham ba abro zadi, zakhme dilam baz kadi Wa-aan gahe rafti o ahange digar saz kadi

Ze lalat neshaye sad jam khezad Ze chashmat gardeshe ayam khezad Ze khejlat mahe gardoon aab gardad Mahe man gar ba konje baam khezad

Ze dige pokhtagan nayad sadaye Khorosh az mardomane kham khezad Ze soze marg yabam raz hasti Sar aghaze man az anjam khezad

متن اصلی

سرمه کدی، بمرم سرمه کدی چشم را سرمه زدی، زلف را حلقه زدی خم به ابرو زدی، زخم دلم باز کدی وان گهی رفتی و آهنگ دگر ساز کدی

ز لعلت نشه ای صد جام خیزد ز چشمت گردش ایام خیزد ز خجلت ماه گردون آب گردد مه من گر به کنج بام خیزد

ز دیگ پخته گان ناید صدایی خروش از مردمان خام خیزد ز سوز مرگ یابم راز هستی سر آغاز من از انجام خیزد

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She applied kohl, curled her tresses, arched her brow, reopened my wound — then left and composed a different tune; from her ruby lips a hundred drunkennesses arise; the moon of the sky turns to water from shame.

About This Recording

Sorma Kadi — She Applied Kohl — is a poem built around the cosmetic act as a chain of consequence. Kohl application (sorma kadan) in classical Persian and Dari poetry is not merely beauty enhancement but a deliberate act of power — the darkening of the eyes makes them more weapon-like, more capable of wounding. The refrain 'She applied kohl — I will die — she applied kohl' compresses this into the starkest possible sequence: the act, its fatal consequence, the act again, the consequence again.

The inventory of the beloved's preparations — kohled eyes, curled tresses, arched brow — reads as a catalog of instruments. Each preparation reopens or intensifies the speaker's wound; the 'wound' here is both the wound of love generally and the specific reopening of a healed one: 'You arched your brow, you reopened the wound of my heart.' The departure that follows is almost casual — 'And then you left and composed a different tune' — as if the entire beauty ritual was only preliminary to the real move, which was leaving.

The second stanza moves from the specific preparations to their abstract consequences: 'From your ruby lips a hundred drunkennesses arise / From your eyes the turning of time arises.' This is the logic of cascading effect — one feature of the beloved generates quantities ('a hundred') and forces ('the turning of time') that are disproportionate to the object. The final image — the moon of the sky turning to water from shame if the speaker's moon (the beloved) rises — is the classic Persian trope of one beauty outdoing the celestial, but here 'turns to water from shame' has an unusual self-erasure quality: the sky-moon does not merely dim but liquefies.

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