ندانست رسم یاری
Nadanad Rasme Yari
“He Did Not Know the Custom of Friendship”
Lyrics
Lyrics updated · July 2026English Translation
The faithless companion I have does not know the custom of friendship She strives to torment my heart — this heart-tormentor I have
And if I free my heart from captivity a hundred times with humiliation She seeks another torment — this lamenting heart of mine
Sometimes I pull a thorn from my foot, sometimes I beat my head In the lane of heart-deceivers — this is the only business I have
Transliteration
Nadanad rasme yari, bewafa yare ke man daram Ba azare dilam koshad, dil azare ke man daram
Wagar dil ra basad khwaree, rehanam az greftari Dil azare degar joyad, dile zare ke man daram
Gahe khare kasham az paa, gahe daste zanam par sar Bakoye dil freban ein bowad kare ke man daram
Dile ranjoore man az seena har dam merawad soye Ze bestar megorezad tefle bemare ke man daram
متن اصلی
نداند رسم ياری، بيوفا ياری که من دارم به آزار دلم کوشد، دل آزاری که من دارم
وگر دل را بصد خواری، رهانم از گرفتاری دل آزاری دگر جويد، دل زاری که من دارم
گهی خاری کشم از پا، گهی دستی زنم بر سر بکوی دل فريبان اين بود کاری که من دارم
دل رنجور من از سينه هر دم ميرود سويی ز بستر ميگريزد طفل بيماری که من دارم
The faithless companion I have does not know the custom of friendship — she strives to torment my heart; if I free my heart a hundred times, she seeks another torment; in the lane of heart-deceivers this is all I do.
About This Recording
Nadanad Rasme Yari — Does Not Know the Custom of Friendship — frames infidelity not as wickedness but as incompetence: the beloved does not know the customs (rasme) of friendship (yari). This is a precise formulation. 'Rasme yari' is the etiquette of friendship — the social codes by which friends behave toward each other. The beloved has not learned them or does not acknowledge them.
'She strives to torment my heart — this heart-tormentor I have' — the active striving (talaash kardan) for torment is more damaging than casual cruelty. To strive means to make an effort; the beloved is working at causing pain. The phrase 'this heart-tormentor I have' (del-azaram ke daram) is possessive — she is claimed as 'mine' even while being identified as the tormentor.
'Sometimes I pull a thorn from my foot, sometimes I beat my head / In the lane of heart-deceivers — this is the only business I have' — the lane of heart-deceivers (koche-ye del-faribaan) is the social geography of betrayal: a specific place where certain people operate. The speaker has made this lane their permanent location, their business address. The thorn in the foot and the head beaten against the wall are both self-directed injuries caused by navigating this territory. Neither is dramatic; both are the routine costs of the only world the speaker seems to inhabit.
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