مستانه بزن بر سنگ

Mastana Bezan Bar Sang

Drunk, Strike the Stone

Ahmad ZahirThe MastersStudio · Dari

Lyrics

Lyrics updated · July 2026

English Translation

Give me neither the promise of union, nor remedy my situation I am thirsty for torment — dishonor me and make me wretched

Drunkenly dash against the stone the cup of my pleasure Draw me from behind the curtain — make me notorious in the land

Give me no promise of union, give me no remedy I am thirsty for torment — dishonor me and make me wretched

Give me intoxicating wine — remedy my situation And with tears from the sky, make me a drinker

Transliteration

Na wahda-e waslam de, na chara-e karam kon Man tashna-e azaram, khwaram kon o zaram kon

Mastana bezan bar sang, paimana-e aisham raa Az parda beronam bekash, raswa-e diaram kon

Na wahda-e waslam de, na chara-e karam kon Man tashna-e azaram, khwaram kon o zaram kon

Baada e mastam de, chaara e kaaram kon Waz ashke asemaan, baada gosaaram kon

Khonaba dil takai, dar parda kasham chon gol? Az parda beronam kash, raswa-e diaram kon

Mastana bezan bar sang, paimana-e aisham raa Wa-az ashke sahargahe, paimana gusaram kon

متن اصلی

نه وعده وصلم ده ،نه چاره كارم كن من تشنه آزارم ، خوارم كن و زارم كن

مستانه بزن بر سنگ ، پيمانه عيشم را از پرده برونم بكش ، رسواى ديارم كن

نه وعده وصلم ده ،نه چاره كارم كن من تشنه آزارم ، خوارم كن و زارم كن

باده ای مستم ده، چاره ای کارم کن وز اشک آسمان، باده گسارم کن

خونابه دل تاكى ، در پرده كشم چون گل ؟ از پرده برونم كش ، رسواى ديارم كن

مستانه بزن بر سنگ ، پيمانه عيشم را وز اشك سحرگاهى ، پيمانه گسارم كن

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Give me neither the promise of union nor any remedy — I am thirsty for torment; dishonor me, make me wretched; dash the cup against stone; draw me from behind the curtain and make me notorious.

About This Recording

Mastana Bezan Bar Sang — Drunkenly Dash Against the Stone — is one of the most extreme expressions of the antinomian position in Zahir's catalog: the speaker does not want comfort, remedy, or union. The positive goods of love poetry — promises of reunion, soothing of pain, restoration of dignity — are all explicitly refused. What is wanted instead is torment, dishonor, and wretchedness.

The request to be drawn 'from behind the curtain' (az poshte-ye pardah) and made notorious in the land is a request for public exposure — the curtain being a figure for privacy, concealment, social protection. To be drawn out from behind it is to be made visible in the most damaging way possible. The speaker is asking for the kind of love that removes all protection and makes the lover's devotion undeniable to everyone.

'Give me intoxicating wine — remedy my situation / And with tears from the sky, make me a drinker' — the final stanza reverses the opening, suddenly accepting the remedy (wine, intoxication) that was refused before. The reversal is not contradiction but escalation: the remedy is not soothing relief but dissolution through intoxication, which is a different kind of destruction than torment. Both are wanted. The sky's tears making a drinker of the speaker suggests being rained upon until one has absorbed the rain entirely.

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