کردهام ناله بسه
Karda Am Nala Base
“I Have Made Enough Lamentation”
Lyrics
Lyrics updated · July 2026English Translation
I have lamented much in search of a kindred soul I hear at midnight the lamenting of a caravan bell
Why do I have tumult and outcry? I have complaint against the sky Not for this do I weep, not for that do I lament I have an unkind idol
Though my heart is sick, my heart is weary and wretched The memory of you tears at my heart's feet through the night
Come O moon of Canaan, come O ruby of Badakhshan When will the fever of your love release my collar for one night?
Transliteration
Karda am nala base, dar paye hamnafase Beshnawam neema shaban, nalahaye jarase
Chera shor o feghan daram Shekayat ze asoman daram Na ze-ein geryam, na ze-aan nalam Bote na mehraban daram
Gar chi bimare dilam, khasta o zare dilam Mekashad yade tu shab, panja bar pai dilam
Beya ay mah kenanam, beya lahle badakhshanam Reha kay mekonad yak shab, tabe ishqat geraybanam
متن اصلی
کرده ام ناله بسی، در پی همنفسی بشنوم نيمه شبان، ناله های جرسی
چرا شور و فغان دارم شکايت ز آسمان دارم نه زين گريم، نه زان نالم بُت نا مهربان دارم
گر چه بيمار دلم، خسته و زار دلم ميکشد ياد تو شب، پنجه بر پای دلم
بيا ای ماه کنعانم، بيا لعل بدخشانم رها کی ميکند يک شب، تب عشقت گريبانم
I have lamented much in search of a kindred soul — I hear at midnight the lamenting of a caravan bell; my complaint is against the sky; when will the fever of your love release my collar?
About This Recording
Karda Am Nala Base — I Have Lamented Much — opens with the search for a kindred soul (ham-nafas, literally a companion in breathing, one who breathes the same sorrow). The lamentation (nala) has been extensive — 'much' — and the search has not ended in finding. At midnight the caravan bell (zang-e karavan) is heard lamenting: the caravan's bell signals motion, departure, the caravans of those who have left. The speaker, stationary and lamenting, identifies with a sound that belongs to something passing.
'Why do I have tumult and outcry? / I have complaint against the sky' — the complaint (shikwa) against the sky (asman) is a classical Persian rhetorical position. The sky is the agent of fate; to complain to it is to address the administrator of the speaker's condition. The complaint is not 'for this' or 'for that' — it is categorical, against the conditions of existence itself, embodied in the 'unkind idol' (bot-e be-mehr).
'Come O moon of Canaan, come O ruby of Badakhshan / When will the fever of your love release my collar for one night?' — the moon of Canaan (mah-e Kanaan) is a specific Persian reference: Canaan is associated with Joseph (Yusuf), whose beauty was proverbial. The ruby of Badakhshan refers to the famous rubies mined in Afghanistan's Badakhshan province — among the world's finest. To invoke both is to locate the beloved in a geography of superlative beauty: Biblical and Afghan at once.
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