کمه نه رندایم
Kame Na Randayem
“We Are Not Exiled Completely”
Lyrics
Lyrics updated · July 2026English Translation
We have not spurred our horse of desire, yet we have lost our heart Wandering lost, we have laid our head on the desert's chest
Like a scattered pearl at the shore We have fallen longing for a caressing hand
Deprived of the warmth of late-night companions Like a dead candle we have fallen at a shrine
In anticipation of the warmth of a companion's embrace We have opened our arms in helplessness and yearning
Transliteration
Kame na-randayem o dil az dast dadayem Gomrah sar bar seenaye sahra nehadayem
Chon gawhare ramida ba dargahe sahelem Dar hasrate nawazesh daste fetadayem
Mahroom az neyaz rafiqan shab neshin Chon shame mordaye ba mazare fotadayem
Dar entezare garmeye andame hamdame Aghosh ra ba hajz o tamana goshadayem
متن اصلی
کامی نرانده ايم و دل از دست داده ايم گمراه سر بر سينه صحرا نهاده ايم
چون گوهر رميده به درگاه ساحليم در حسرت نوازش دستی فتاده ايم
محروم از نياز رفيقان شب نشين چون شمع مرده يی به مزاری فتاده ايم
در انتظار گرمی اندام همدمی آغوش را به عجز و تمنا گشاده ايم
We have not yet spurred the horse of desire, yet we have lost our heart — fallen like a scattered pearl longing for a caressing hand; deprived of late-night companions, like a dead candle; arms opened in helplessness.
About This Recording
Kame Na Randayem — We Have Not Spurred Our Horse — uses a sustained equestrian metaphor: the horse of desire (asp-e arzoo) has not even been ridden yet the speaker has already lost everything. To spur a horse is to accelerate, to set desire in motion at full speed; the song's opening paradox is that the acceleration has not happened and the losses are already complete. Love's damage is structural, not a consequence of excess.
The pearl image — 'Like a scattered pearl at the shore / We have fallen longing for a caressing hand' — is precisely physical: a pearl removed from its string and lying on the shore is both small and orphaned, waiting for a hand to gather it. The caressing hand (dast-e nuwazesh) is what would restore the pearl to its proper place — not just any hand but a gentle, attending one. The speaker has fallen in a way that requires gentleness to be recovered.
The final image — arms opened in helplessness and yearning — is the most physically exposed image in the song. Opened arms (bazuha-ye wa) are simultaneously a gesture of surrender and an invitation to embrace. The helplessness (achari) and the yearning (arzoo) coexist in the gesture, as they do throughout this song: the speaker has lost everything and is still reaching. The plural pronoun throughout ('we' rather than 'I') is a grammatical mode in classical Persian poetry where 'we' is the dignified plural self rather than a group.
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