این شعرو را برای تو
Ein Shero Ra Baraye Tu
“This Poem Is for You”
Lyrics
Lyrics updated · July 2026English Translation
This poem I say for you In a thirsty summer evening
Let my shadow, wandering Be far and separate from your shadow One day we will meet — if it is meant to be With no one between us, no one but God
With this group of outwardly righteous hypocrites I know this battle is not easy The city of me and you, O my sweet child For long has been the home of the devil
Transliteration
Ein shero ra baraye tu megoyam Dar yak ghorobe tashnaye tabestan
Begzaro saiaye man sargardan Az saiaye tu, dur o joda bashad Roze ba ham rasem ke gar bashad Kas bayne maa na ghaire khoda bashad
Ba ein grohe zahide zahir saz Danam ke ein jadal na asanist Shahre man o tu, teflake shirinam Derest kashanaye shaytanast
متن اصلی
این شعر را برای تو میگویم در یک غروب تشنهء تابستان
بگذار سایهء من سرگردان از سایهء تو، دور و جدا باشد روزی به هم رسیم که گر باشد کس بین ما،نه غیر خدا باشد
با این گروه زاهد ظاهر ساز دانم که این جدال نه آسانست شهر من وتو، طفلک شیرینم دیریست کاشانه شیطانست
This poem I say for you on a thirsty summer evening — let my shadow be far from yours; one day we'll meet with no one between us but God; this city of ours has long been the home of the devil.
About This Recording
Ein Shero Ra Baraye Tu — This Poem I Say for You — is an unusually immediate song: the poem announces itself as a poem, addressed to a specific person on a specific occasion (a thirsty summer evening). The summer evening (shab-e garma-ye teshna) is a felt temperature, a specific Afghan experience of dry heat and longing. The poem is being given as a gift inside the conditions that produced it.
'Let my shadow, wandering, be far and separate from your shadow / One day we will meet — if it is meant to be / With no one between us, no one but God' — the separation is desired in order to make the eventual meeting cleaner. Two wandering shadows have become entangled; the speaker wishes them to separate so that any future union is direct and unmediated. 'No one between us but God' frames the reunion as something that will happen in the sacred space between two souls, witnessed only by the divine.
'With this group of outwardly righteous hypocrites / I know this battle is not easy' — a political-social dimension enters. The 'outwardly righteous' (zahiran-e reya) are those who perform religious respectability while acting otherwise — a critique familiar from Persian Sufi poetry as well as from Afghan social observation. 'The city of me and you has long been the home of the devil' — the corruption is structural and old. The poem is given in full awareness of the environment it is being given in.
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