به تو گلگشت چمن
Be Tu Gulgasht Chaman
“Without You, the Garden Walk”
Lyrics
Lyrics updated · July 2026English Translation
Without you the garden walk, O flower-bodied one, does not please me The cup and wine-vessel, the dignity of the wild rose does not please me
I will wander the desert like Majnun henceforth Life is not in the city and homeland — does not please me
I am not a moth to circle every candle Except around the candle of your face — fluttering does not please me
Transliteration
Be tu gul gashte chaman, ay gul badan nayad khosham Saghar o mena, weqat nastaran nayad khosham
Sar ba sahra mezanam, manande majnoon bad az ein Zendagani nest dar shahr o watan nayad khosham
Nestam parwana ta, dawr har shamey param Joz ba dawre shame royat, par zadan nayad khosham
Be tu gul gashte chaman, ay gul badan nayad khosham Saghar o mena, weqat nastaran nayad khosham
متن اصلی
بی تو گلگشت چمن، ای گل بدن نآيد خوشم ساغر و مينا، وقار نسترن نآيد خوشم
سر به صحرا ميزنم، مانند مجنون بعد از اين زندگانی نيست در شهر و وطن نآيد خوشم
نيستم پروانه تا، دور هر شمعی پرم جز به دور شمع رويت، پر زدن نآيد خوشم
بی تو گلگشت چمن، ای گل بدن نآيد خوشم ساغر و مينا، وقار نسترن نآيد خوشم
Without you the garden walk, cup and wine-vessel, the wild rose — nothing pleases. I will wander the desert like Majnun; I am not a moth to circle every candle, only yours.
About This Recording
Be Tu Gulgasht Chaman is built on a single rhetorical principle: negation. Everything the first stanza names — the garden walk, the cup, the wine-vessel, the dignity of the wild rose — is immediately cancelled by the beloved's absence. 'Does not please me' (dil-am nist) is the repeated verdict. The poem enumerates the pleasures of the world and denies them all.
The second stanza shifts from the cultivated world (garden, cup) to the uncultivated: the speaker will wander the desert like Majnun. This is not a threat but a statement of intention — Majnun, driven from society by his love's impossibility, made the desert his home. The city and homeland that 'do not please me' become something the speaker actively leaves, not just passively fails to enjoy.
The moth and candle figure in the final couplet is among the most worked images in Persian poetry. The moth circles the candle, inevitably drawn to what will destroy it. But this speaker makes an important distinction: 'I am not a moth to circle every candle.' The indiscriminate attraction — to every source of light — is rejected. Only the candle of your face justifies fluttering. This is specificity within destruction: the speaker chooses their flame.
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