به کدام در روم من
Ba Kodam Dar Rawam Man
“To Which Door Shall I Go”
Lyrics
Lyrics updated · July 2026English Translation
To which door shall I go with the pain of my heart So that I might see your face again, O pain of my heart
The bitter rim of the cup is sweeter than your honey-sweet smile When I see you seeking kisses in the arms of another
At which threshold shall I lay my head So that with a pure heart I might see all doors open to me
Transliteration
Ba kodam dar rawam man dard dil Ke rokhe tu baz benam dard dil
Labe talkhe jam khoshtar ze laban nosh khande Ke ba kame digarana payee bosa bazo binam
Ba kodam dard neham sar ke bar asetanaye dar Ba safaye dil jahane hama dar mah baz o binam
متن اصلی
به کدام در روم من درد دل که رخ تو باز بینم درد دل
لب تلخ جام خوشتر ز لبان نوش خندی که به کام دیگرانه پیی بوسه باز بینم
به کدام در نهم سر که بر آستانه ای در به صفای دل جهانی همه در مه باز بینم
To which door shall I go with the pain of my heart? The bitter rim of the cup is sweeter than your honey-sweet smile when I see you seeking kisses in the arms of another.
About This Recording
'To which door shall I go with the pain of my heart / So that I might see your face again, O pain of my heart' — the question of which door is the question of the seeker without a destination. In the ghazal tradition, the lover goes to the beloved's door repeatedly; here the speaker does not know which door that is anymore, or whether any door will open.
'The bitter rim of the cup is sweeter than your honey-sweet smile / When I see you seeking kisses in the arms of another' — this couplet is the song's most precise observation. The cup's rim is bitter; the beloved's smile is honey-sweet (shahad-shirin). But the bitter rim becomes sweeter than the honey smile when the smile is directed at a rival. The reversal is exact: comparative quality depends entirely on the direction of the beloved's attention.
'At which threshold shall I lay my head / So that with a pure heart I might see all doors open to me' — the final image reaches toward a resolution that the song cannot provide. Laying one's head at a threshold (aastan-gozari) is a gesture of supplication, of acknowledging the authority of whoever opens the door. The pure heart (del-e-pak) as the condition for all doors opening — what the speaker needs is an internal condition, not an external destination.
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