ای نگاهت سبزتر

Ay Negahat Sabztar

O Your Greener Gaze

Ahmad ZahirThe MastersStudio · Dari

Lyrics

Lyrics updated · July 2026

English Translation

O your gaze — greener than the green meadows of hope I will be with you until the ages, O hope

The beloved asks after the condition of the far-fallen ones Where is the forgetfulness through which I could say: my turn of remembrance has come

The messenger of longing is safe from the ambush of inadequacy I have a lament that arrives wherever I send it

Transliteration

Ay negahat sabztar az sabza zaran-e omid Ba tu khwaham bud man ta rozogaran-e omid

Yar darad porsesh-e ahwal dur oftadagan Ku faramoshi ke goyam nobat-e yadam rasid

Qased-e shawq az kamin-e narasaye eman ast Nalaye daram ke dar har ja ferestadam rasid

متن اصلی

ای نگاهت سبزتر از سبزه زاران امید با تو خواهم بود من تا روزگاران امید

یار دارد پرسش احوال دورافتادگان کو فراموشی که گویم نوبت یادم رسید

قاصد شوق از کمین نارسایی ایمن است ناله ای دارم که در هر جا فرستادم رسید

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O your gaze — greener than the green meadows of hope. The messenger of longing is safe from the ambush of inadequacy: I have a lament that arrives wherever I send it.

About This Recording

'O your gaze — greener than the green meadows of hope' — the comparison is synesthetic: a gaze compared to a color (green), which is then compared to an abstraction (hope). To be greener than the green meadows of hope is to surpass hope in its own quality. The gaze does not merely offer hope; it exceeds whatever green fertile hope can provide.

'The beloved asks after the condition of the far-fallen ones / Where is the forgetfulness through which I could say: my turn of remembrance has come' — the beloved asking after the speaker's condition is a rare event in the ghazal, where the beloved is usually entirely passive or absent. Here she enquires; but the speaker cannot benefit from this, because they lack the forgetfulness that would let them receive her attention as something new. They have been remembering her so long that they cannot register the event of being remembered in return.

'The messenger of longing is safe from the ambush of inadequacy / I have a lament that arrives wherever I send it' — the final image is one of the more unusual in this catalog. A messenger (payyam-bar) of longing (eshtiyaq) that cannot be waylaid — because longing itself is the vehicle, which cannot be ambushed by inadequacy (qosoor). The lament (nala) is also a carrier that finds its destination. In a poem about the difficulty of being heard, the last two lines assert the reliability of grief's transmission.

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